Is the triconsonantal root of many Semitic words, and many of those words are used as names. The root itself translates as "whole, safe, intact".
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Arabic salām (سَلاَم), Maltese Sliem, Hebrew Shalom (שָׁלוֹם), Ge'ez salām (ሰላም), Syriac šlama (ܫܠܡܐ) are cognate Semitic terms for "peace", deriving from a Proto-Semitic *šalām-.
The word salām is used in a variety of expressions and contexts in Arabic and Islamic speech and writing. Al-Salam is one of the 99 names of God in Islam, and also a male given name in conjunction with ʿabd. Abd Al-Salam translates to "Slave of Al-Salaam" (i.e. Slave of Allah the All-Peacable.)
In Hebrew, the equivalent of the word is Shalom. It is also the root word of the names Solomon (Süleyman), Selim, Selma, Salma, Salmah, Selimah, Salimah, Salome etc.
The Koine Greek New Testament text uses eirēnē (εἰρήνη) for 'peace',[1] which perhaps represents Jesus saying šlama; this Greek form became the northern feminine name Irene. In the Epistles, it often occurs alongside the usual Greek greeting chairein (χαίρειν) in the phrase 'grace and peace'. However, comparison of the Greek Septuagint and Hebrew Masoretic Old Testament texts shows some instances where shalom was translated instead as soteria (σωτηρια, meaning "salvation").
Arabic, Maltese, Hebrew and Aramaic have cognate expressions meaning "peace be upon you" used as a greeting:
In Arabic:
In Hebrew:
In Aramaic:
In Amharic:
In Maltese:
In Turkish (loanword):
The word إسلام ʾIslām is a verbal noun derived from s-l-m, meaning "submission" (i.e. entrusting one's wholeness to another), which may be interpreted as humility. "One who submits" is signified by the participle مسلم, Muslim (fem. مسلمة, muslimah).[3]
The word is given a number of meanings in the Qur'an. In some verses (ʾāyāt), the quality of Islam as an internal conviction is stressed: "Whomsoever God desires to guide, He expands his breast to Islam."[4] Other verses connect islām and dīn (usually translated as "religion"): "Today, I have perfected your religion (dīn) for you; I have completed My blessing upon you; I have approved Islam for your religion."[5] Still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith.[6]
In the 2nd millennium BCE, besides the Akkadian language usage of s-l-m, and Babylonian usage, there was a specific form of "shulmani" in the Amarna letters. A small number of the 382-letter corpus of the letters discussed the exchange of "peace gifts", namely greeting-gifts (Shulmani) between the Pharaoh and the other ruler involving the letter. The examples are Zita (Hittite prince), and Tushratta of Mitanni. Also, Kadashman-Enlil of Babylon, (Karduniaš of the letters).
Šalām, (shalamu) is also used in letter introductions, stating the authors health: an example letter EA19, from Tushratta to Pharaoh states: